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Lectures IV and V. The Religion Of Healthy-Mindedness.
If we were to ask the question: “What is human life's chief concern?” one of the answers we should receive would be: “It is happiness.” How to gain, how to keep, how to recover happiness, is in fact for most men at all times the secret motive of all they do, a...
Of Unity In Religion
RELIGION being the chief band of human society, it is a happy thing, when itself is well contained within the true band of unity. The quarrels, and divisions about religion, were evils unknown to the heathen. The reason was, because the religion of the heathen...
Of Love
THE stage is more beholding to love, than the life of man. For as to the stage, love is ever matter of comedies, and now and then of tragedies; but in life it doth much mischief; sometimes like a siren, sometimes like a fury. You may observe, that amongst all ...
Of Envy
THERE be none of the affections, which have been noted to fascinate or bewitch, but love and envy. They both have vehement wishes; they frame themselves readily into imaginations and suggestions; and they come easily into the eye, especially upon the present o...
Of Marriage And Single Life
HE THAT hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief. Certainly the best works, and of greatest merit for the public, have proceeded from the unmarried or childless men; whic...
Of Parents And Children
THE joys of parents are secret; and so are their griefs and fears. They cannot utter the one; nor they will not utter the other. Children sweeten labors; but they make misfortunes more bitter. They increase the cares of life; but they mitigate the remembrance ...
Of Simulation And Dissimulation
DISSIMULATION is but a faint kind of policy, or wisdom; for it asketh a strong wit, and a strong heart, to know when to tell truth, and to do it. Therefore it is the weaker sort of politics, that are the great dissemblers. Tacitus saith, Livia sorted well wit...
Of Adversity
IT WAS an high speech of Seneca (after the manner of the Stoics), that the good things, which belong to prosperity, are to be wished; but the good things, that belong to adversity, are to be admired. Bona rerum secundarum optabilia; adversarum mirabilia. Certa...
Of Revenge
REVENGE is a kind of wild justice; which the more man's nature runs to, the more ought law to weed it out. For as for the first wrong, it doth but offend the law; but the revenge of that wrong, putteth the law out of office. Certainly, in taking revenge, a man...
Of Death
MEN fear death, as children fear to go in the dark; and as that natural fear in children, is increased with tales, so is the other. Certainly, the contemplation of death, as the wages of sin, and passage to another world, is holy and religious; but the fear of...
Part III: Of the will and direct passions.
Section I. Of liberty and necessity We come now to explain the direct passions, or the impressions, which arise immediately from good or evil, from pain or pleasure. Of this kind are, desire and aversion, grief and joy, hope and fear. Of all the immediate ef...
Of Truth
WHAT is truth? said jesting Pilate, and would not stay for an answer. Certainly there be, that delight in giddiness, and count it a bondage to fix a belief; affecting free-will in thinking, as well as in acting. And though the sects of philosophers of that kin...
100. The Million Dead, Too, Summ’d Up
THE DEAD in this war—there they lie, strewing the fields and woods and valleys and battle-fields of the south—Virginia, the Peninsula—Malvern hill and Fair Oaks—the banks of the Chickahominy—the terraces of Fredericksburgh—Antietam bridge—the grisly ravines of...
99. Three Years Summ’d Up
DURING those three years in hospital, camp or field, I made over six hundred visits or tours, and went, as I estimate, counting all, among from eighty thousand to a hundred thousand of the wounded and sick, as sustainer of spirit and body in some degree, in ti...
Lectures VI And VII. The Sick Soul.
At our last meeting, we considered the healthy-minded temperament, the temperament which has a constitutional incapacity for prolonged suffering, and in which the tendency to see things optimistically is like a water of crystallization in which the individual'...
Appendix
There is nothing I wou'd more willingly lay hold of, than an opportunity of confessing my errors; and shou'd esteem such a return to truth and reason to be more honourable than the most unerring judgment. A man, who is free from mistakes, can pretend to no pra...
PART III: Of the other virtues and vices.
Section I. Of the origin of the natural virtues and vices We come now to the examination of such virtues and vices as are entirely natural, and have no dependence on the artifice and contrivance of men. The examination of these will conclude this system of mo...
Part II: Of justice and injustice.
Section I. Justice, whether a natural or artificial virtue I have already hinted, that our sense of every kind of virtue is not natural; but that there are some virtues, that produce pleasure and approbation by means of an artiiice or contrivance, which arise...
Part I: Of virtue and vice in general.
Section I. Moral distinctions not deriv'd from reason There is an inconvenience which attends all abstruse reasoning, that it may silence, without convincing an antagonist, and requires the same intense study to make us sensible of its force, that was at firs...
Of Great Place
MEN in great place are thrice servants: servants of the sovereign or state; servants of fame; and servants of business. So as they have no freedom; neither in their persons, nor in their actions, nor in their times. It is a strange desire, to seek power and to...